*I love Chuck Colson, his analysis on culture is phenomenal. Look at all he has to offer at Breakpoint. In the film The Day After Tomorrow, audiences were told that global warming could produce an instant ice age. Seriously! In 10,000 B.C., they were told that the pyramids were built by aliens using mammoths for the heavy lifting. Well, this same film director will tell us on the History Channel this month that life as we know it will end on December 21, 2012. Now, to be fair to Roland Emmerich, he is simply trying to entertain people by literally projecting their anxieties onto the big screen. If you Google “December 21, 2012,” you will get nearly 7 million hits. Do a similar search at Amazon and you find more than 400 books on the subject. There is obviously a lot of interest and more than a little anxiety about that date and both will only grow as we get closer to what’s already being called “12/21.” December 12, 2012, is the last day listed on what is known as the Maya “long count calendar.” That calendar marks what the Maya—a now non-existent civilization—regarded as the end of the present cycle of creation. What makes this fact rise above the level of a historical curiosity is, first of all, the Maya’s astronomical prowess. They charted the movements of celestial bodies with an accuracy unmatched until the invention of the telescope and, in some instances, not until the 20th century. This alone isn’t enough to explain the unease about December 21, 2012, especially since, according to archaeologists, the Maya themselves never said anything about what would happen that day. Their real-world descendants find the hype annoying and are tired of getting letters from fourth-graders saying “they’re too young to die.” This unwarranted and unwelcome attention to a long-extinct civilization is, like all apocalyptic thinking, a manifestation of cultural anxiety. Events like the 2004 tsunami and concerns about the economy, terrorism, and the environment remind us how vulnerable we really are. Until relatively recently, we, like the psalmist, knew where are our help came from, and wouldn’t fear even if the mountains fell into the sea. Then that faith in the biblical God was replaced by a faith in human prowess and, eventually, faith in nothing. Well, Western culture might have lost its faith, but folks have not lost their anxieties. So since we are no longer willing to embrace the ancient faith, many looked for solace or explanation in other ancient faiths, or at least new-age versions of these faiths. So we’re told that the ancient Maya, the Hopi Indians, and the Chinese text I Ching all predict that 2012 will be a time of “extraordinary shift.” But they don’t. It’s all hype. What’s going on here is the idea that we live in a random and unintelligible universe, and that’s more terrifying than the cataclysms predicted for the year 2012. So we grasp at straws or over-interpret obscure texts, or we despair. But there is a third alternative—real faith. Christians know that God is working out His purposes in history, and that faith removes all anxieties.
11/5/09
2012 or Bust by Chuck Colson
11/3/09
Wayward Walking

Walking in the woods today I was going over a very familiar path, but lo, most of the trails were now covered over by a blanket of color. As I continually found myself getting off track, it reminded me of the many similar times in my journey with the Lord that I also take detours. I am not talking about huge scandals or anything like that, I am talking about the daily battle of dying to self, not relying on me or my circumstances, listening to the siren song of the world, or on-going forgetfulness of just how dependent I am on Jesus. I am convinced that it is in these little waywardnesses of life that the larger scandals are then born. Read what James has to say about what gives birth to sin and how it occurs:
16"Don't be deceived, my dear brothers. 17Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows. 18He chose to give us birth through the word of truth, that we might be a kind of firstfruits of all he created."
How often in a day am I tempted to think that I am in control, that I can change my families hearts, that I can change my own heart, and that I can get to a place where I slide through life on my own? There is not a day when I am to forget about the battle, and my heart has to continually be steered back on the path when the leaves of pride, self-righteousness, and self sufficiency cover my path. The continual battle for sanctification is and will always be fought in whether the Word of God is supreme in my life. It must be read, studied, applied and obeyed, in order to know just where to trod.
As I was re-walking the paths that I had already gone over at least once, it reminded me of just how much I need to get my map from the only one who knows where I am to go next. That path maybe the path of suffering, where disappointment tries to over take me, and then I am to recognize that all good gifts come from above, and they are often come in wrappings that I would never choose.
Isaiah 30:21 (New International Version)
21 Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, "This is the way; walk in it."
Labels: devo
10/26/09
Doodles



I have some friends that have more talent in their "doodles" than I can even imagine. Great blog, Lindsay.
The Gospel

"The gospel...should be seen as not only a message of good news for lost people to be saved from sin's penalty, but also a message of good news for Christian people to be saved from sin's domineering power. The goal of the gospel is not merely to forgive us, but to change us into true worshippers of God and authentic lovers of people."
Labels: Grace
10/22/09
Today in Thomasville, GA


I had a great day today visiting, praying, laughing, eating and walking with my friends. We are here in GA and am here to teach at a women's retreat. We walked at the Thomasville Park, and then we ate at a wonderful restaurant called Jonah's. We just had to buy t-shirts at Jonah's (a tradition) and then we just happened to drop by afterwards to the bookstores in town. Wonderful day, wonderful fellowship.
Labels: friends
Cultural musings

As I observe political, social, religious, and cultural trends I see some great divides. There is the divide between Christianity and Atheism, I guess that has always been around. I see the divide between conservatives and liberals, those that have a liberal view of the Bible and those that believe it to be the inerrant, God-breathed document that it is. The divides among us are great. I was perusing different church growth sites and even there you can see divides between those that want to speak to culture and those who want to blend in better. On one political site I read of the ignorance of the populace today about the Constitution, that we do not even take it seriously anymore. My son called tonight and was taken aback when on Wednesday night the campus minister where he goes to college announced to everyone that he didn't believe in inerrancy, and that homosexuality was not a sin. Everywhere there is a divide.
Labels: culture
10/19/09
Laws, Laws and more Laws
Laws Gone Wild, By Chuck Colson Grandma Goes to Jail October 19, 2009 Lisa Snyder is the kind of neighbor everybody likes to have. Every school day, the Michigan mom welcomed neighborhood children into her home—kids whose mothers have to leave for work an hour before the school bus picks up the kids. Snyder didn’t charge anything—she just wanted to be a good neighbor. But then someone reported Snyder to the authorities—and the state of Michigan told her to stop babysitting, or else. The Michigan Department of Human Services said if Snyder wanted to take care of unrelated kids in her home, she had to get a daycare license. It’s an example of laws gone wild—too many regulations, and too little common sense. And that’s not even the worst example. Last March an Indiana grandmother named Sally Harpold was arrested for buying two boxes of cold medicine in less than a week. That’s illegal, if the combined boxes contain more than three grams of pseudoephedrine. They did—which put Harpold in violation of state laws regulating methamphetamine, which can be made from pseudoephedrine. Harpold—who was handcuffed and booked—wasn’t running a meth lab. She was buying medicine for her three sick grandchildren. But the local prosecutor was unapologetic. Harpold, she said, ought to have known the law. That might be easier if there weren’t so many local, state, and federal laws to keep track of. While Harpold is catching up on her legal reading, maybe the prosecutor can take care of her sick grandchildren. Happily, in Michigan, common sense prevailed.Governor Jennifer Granholm ordered theDepartment of Human Services to work with lawmakers to change the daycare law to protect people who are simply trying to be good neighbors. Sally Harpold was not so fortunate. She had to go into an alternative punishment program, and pay attorney fees and court costs. With cases like these, it’s no wonder Americans are growing increasingly distrustful of government—and of the growing numbers of laws and regulations that are making daily life, well, difficult! Part of the problem is that we have lost the biblical view of the role of government, which is to preserve order, restrain evil, and promote justice. Government has no legitimate interest in slapping the helping hands of citizens like Lisa Snyder. Rather, government should promote neighborly charity! When it comes to helping a neighbor in trouble, government is not the answer. Good neighbors are. The Reformers understood this, and called it “sphere sovereignty.” Each institution—family, church, and the private associations—knew their job. In Catholic social teaching, it was called the principle of “subsidiarity,” recognizing that the interests of individuals are best served by the institution closest to them. In both traditions, government should perform only those functions which can’t be performed by these “intermediate structures.” But the other part of the “laws-gone-wild problem” is we ourselves. As the moral order of society breaks down, government—and its laws—step in to fill the void and to prevent chaos. Indiana banned buying too much cold medicine because of the plague of methamphetamine. When we can no longer master our own cravings and inclinations to evil—in other words, when we can no longer govern ourselves—we invite government intervention. And grandmas like Sally Harpold get dragged off in handcuffs. Time to wake up and apply biblical teachings to the role of government and the individual.
Labels: politics and government
